How a Wild Orangutan’s Use of Medicinal Plants Reveals the Secrets of Animal Intelligence



Left: Pictures of Fibraurea tinctoria leaves. The length of the leaves is between 15 to 17 cm. Right: Rakus feeding on Fibraurea tinctoria leaves (photo taken on June 26, the day after applying the plant mesh to the wound). Scientific Reports (Sci Rep) ISSN 2045-2322.

Nature’s Ingenious Healers

In a new study documented in the lush rainforests of the Gunung Leuser National Park, Indonesia, a male Sumatran orangutan has been observed applying a biologically active plant to a facial wound. This intriguing behavior not only showcases the intelligence of orangutans but also opens new avenues in understanding the evolutionary origins of medicine. Here’s an overview of this fascinating study, which could reshape our understanding of non-human self-medication and its implications for natural healing practices.

Intelligent Healing: Orangutan’s Use of Medicinal Plants

Researchers from the Max Planck Institute of Animal Behavior and several Indonesian institutions captured a rare and enlightening behavior exhibited by a male Sumatran orangutan named Rakus. After sustaining a facial wound, Rakus was observed selecting, chewing, and applying leaves from the Fibraurea tinctoria plant—commonly known as Akar Kuning—directly onto the wound. Over several days, he applied the masticated leaves and juice, effectively managing his injury.



Process of wound healing. Rakus fed on and later applied the masticated leaves of Fibraurea tinctoria to his facial wound on June 25. On June 26 he was again observed feeding on Fibraurea tinctoria leaves (see photo). By June 30 the wound was closed and by August 25 was barely visible anymore. Scientific Reports (Sci Rep) ISSN 2045-2322.

Fibraurea Tinctoria: Nature’s Pharmacy

Akar Kuning is not just any plant; it’s a cornerstone of traditional medicine in Southeast Asia, renowned for its analgesic, antipyretic, and anti-inflammatory properties. The study highlights the presence of furanoditerpenoids and protoberberine alkaloids in the plant, compounds known for their antibacterial and healing capabilities. This suggests that Rakus’s choice of treatment was not coincidental but driven by an intrinsic understanding or learned behavior regarding the plant’s medicinal benefits.

Implications for Human and Veterinary Medicine

This behavior documented by the research team is among the first systematically observed case of a wild animal using a biologically active substance for wound treatment, providing invaluable insights into the potential origins of medicinal practices among humans.

Active wound treatment among great apes was only recently observed for the first time outside of the Sumatran orangutan. In Loango National Park, Gabon, researchers documented chimpanzees from the Rekambo community using insects as a form of medication. These chimpanzees applied insects to their own wounds and those of their peers, with nineteen instances of self-treatment and three instances where they treated other members of their community. This behavior provides further evidence of the sophisticated self-medication practices that exist within the great ape species.

The findings could have significant implications not only for understanding animal behavior but also for veterinary and even human medicine, offering natural alternatives or complements to synthetic drugs.

Evolutionary Perspectives on Health

The observation suggests that the use of medicinal plants is possibly an evolved trait among great apes, indicating that such practices could date back to common ancestors shared with humans. This behavior demonstrates a complex level of cognitive function and environmental awareness, suggesting that orangutans might be capable of health management practices that have evolved independently but parallel to human developments.

Future Research and Conservation Efforts

The study underscores the importance of continued research and conservation efforts in the habitats of orangutans. Understanding their behavior and environment not only helps protect these intelligent creatures but also aids in preserving the rich biodiversity of the rainforests, which holds untapped potential for medicinal discoveries.

Summing Up

The self-medication behavior exhibited by the Sumatran orangutan opens up new dialogues in both the scientific community and public sphere about the cognitive capabilities of non-human primates and their conservation. As we delve deeper into the natural world’s secrets, such studies are pivotal in bridging the gap between human and animal health practices, emphasizing the interconnectedness of all life on Earth.

By promoting awareness and fostering research in these critical areas, we can better appreciate our closest living relatives’ sophisticated behaviors and the natural resources that our planet has to offer. This study is not just a testament to the intelligence of orangutans but also a call to action for conservation and respect for wildlife and their natural habitats.

Forest Whispers: Respecting Nature’s Kinship and the Hidden Dialogue of Trees

Hawai’ian Kahuna Insights: Ancient Wisdom of the Islands

With the damage caused by the Lahaina inferno fresh in our minds, we went searching for Hawai’ian wisdom. We came across a very wise Hawai’i Kūpuna Elder, Kimokeo Kapahulehua. In this TikTok post, he shares sage advice that can benefit humanity, and protect our biodiversity.

@wisdom.keepers

Kimokeo Kapahulehua – Kūpuna Elder, Hawai’i Like / Follow / Share✨ @wisdom.keepers Uncle Kimokeo is a kūpuna elder born on the island of Kaua’i. He is dedicated to preserving and sharing his culture and traditions through his foundation @kimokeofoundation. He is a member of many canoe teams both in Hawai’i and around the world. 🌀For full interviews, community page and more join our WK Community on Patreon 🌀 ✨LINK IN BIO✨ #aloha #kupuna #elder #hawaii #wisdomkeeper #canoe #laka #mahalo #wisdomkeepers #native #indigenous #areyoulistening Film: @Jeremy Whelehan Music: Ynglingtal feat. Jhon Montoya WKTeam: @motherwaters @grandchildofthemoon Project: @wisdom.keepers Respect, Love & Gratitude. Hoomaikai me ka mahalo 💚🌿

♬ 【No drums】 Emotional space-like epic … – MoppySound

You cannot go to the forest and just take a tree.
You have to ask Laka.
She’s the goddess of the forest. That’s her child.
Why do you want to take her child without permission?
And as the canoe maker, and as…
He has to go up and tell Laka
“I’m going to take one of your child[ren], and I’m going to make it into a canoe.”
Laka will be very happy when you take her child and make it into many lives and serve many, many people.
We cannot just take.
We need to give.
So if you take one of her child[ren], maybe you should go plant?
And give back Laka 40 children.
Take the seed of the plant and take it right back to the same location because her children would like to be born with the parents, and the great grandparents, and the great great grandparents.
Don’t take her child from the forest to another forest because they will all grow better with their family.
Like us.

—Kimokeo Kapahulehua, Kūpuna Elder

Elder’s Wisdom is Backed by Science

Science suggests that trees can “communicate” with each other through a complex network of mycorrhizal fungi. This underground network allows trees to exchange nutrients, send warning signals about environmental changes, and share resources with one another.

Dr. Suzanne Simard, a professor of forest ecology at the University of British Columbia, is one of the primary researchers in this area. In her studies, she found that trees can transfer carbon, water, and nutrients to other trees in times of need. She discovered that mother trees recognize their kin and send them more carbon below ground. They reduce their own root competition to make elbow room for their kids.

“When mother trees are injured or dying, they also send messages of wisdom on to the next generation of seedlings.”

—Dr. Suzanne Simard, Professor, RPF, Leader of The Mother Tree Project, Department of Forest and Conservation Sciences, University of British Columbia

These findings validate the guidance shared by Kūpuna Elder, Kimokeo Kapahulehua.

Further, planting trees in non-native environments can have diverse ecological consequences. Research has shown that non-native trees can impact local ecosystems by:

  • Changing soil properties
  • Loss of humidity
  • Introduction of invasive alien species and disease
  • Negative impacts on biodiversity
  • Higher risks of adverse effects of fires and stores

When non-native tree species become invasive, they can outcompete, displace native species, alter habitat structures, and even change the soil properties and nutrient cycling.

It’s Time to Listen to the Wisdom

Whether we choose to listen to the wisdom of our elders or to science, climate disasters that are increasingly common underscore the urgency of listening and acting upon this wisdom.

Sources:

  • Simard, S.W., Beiler, K.J., Bingham, M.A., Deslippe, J.R., Philip, L.J., & Teste, F.P. (2012). Mycorrhizal networks: mechanisms, ecology and modelling. Fungal Biology Reviews, 26(1), 39-60.
  • Source: Brockerhoff, E.G., Jactel, H., Parrotta, J.A., Quine, C.P., & Sayer, J. (2008). Plantation forests and biodiversity: oxymoron or opportunity? Biodiversity and Conservation, 17(5), 925-951.
Maui, Hawaii 023 Lahaina, Banyan Tree, Allie_Caulfield from Germany, CC BY 2.0, via Wikimedia Commons
Maui, Hawaii 023 Lahaina, Banyan Tree, Allie_Caulfield from Germany, CC BY 2.0, via Wikimedia Commons


How seed diversity can help protect our food as the world warms

A new documentary explores the dangers that climate change poses to agriculture — and the seed savers who are working to make food systems more resilient.

By Charly Frisk, Yale Climate Connections

Planting seeds is a radically hopeful act. Sowing a seed is predicated on the idea that there will be a future — one that will support and nurture the seed.

Join young documentary filmmaker and climate storyteller Charly Frisk as she travels across Nordic regions to meet with people who are working to preserve the diversity of the world’s seeds. She encounters seed savers recovering ancient varieties from older generations, visits farmer’s markets that are revitalizing old traditions, and tours gene banks that are working at the intersection of science and culture.

A key take-away from the film is that the seeds used to grow food have become radically less diverse since the 1900s. In place of a profusion of varieties that vary across geographic regions — or within a single field — many farmers now use agricultural systems in which plants of a single food crop are genetically similar to each other. The world has lost 75% of seed diversity among food crops since the 1900s, according to the Food and Agriculture Organization.

That lack of diversity presents a severe risk to the security of global food systems. Without seed diversity, it’s difficult for plants to adapt to pests, diseases, and changing climate conditions — a particular concern as the world warms. But the film offers hope that seed biodiversity will be preserved, ensuring our food systems are resilient to climate change — safeguarding the ancient, diverse, heirloom varieties that enrich our lives here on planet Earth.

Charly Frisk is a master’s student at the Yale School of the Environment.